📿The expert spiritual master knows the art of utilizing everything to glorify the Lord, and therefore under his guidance the whole world can be turned into the spiritual abode by the divine grace of the Lord's servant🙇
“The Lord spoke to Devakī and Vasudeva: "At that time My name was Pṛśnigarbha. In the next millennium also you took birth as Aditi and Kaśyapa, and I became your child of the name Upendra. At that time My form was just like a dwarf, and for this reason I was known as Vāmanadeva. I gave you the benediction that I would take birth as your son three times. The first time I was known as Pṛśnigarbha, born of Pṛśni and Sutapā, the next birth I was Upendra born of Aditi and Kaśyapa, and now for the third time I am born as Kṛṣṇa from you, Devakī and Vasudeva. I appeared in this Viṣṇu form just to convince you that I am the same Supreme Personality of Godhead again taken birth.” - Chapter Three Kṛṣṇa Book
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“Dear Lord Krsna, You are the original Personality of Godhead, master of all mystic powers. Learned brahmanas know very well that this cosmic manifestation is an expansion of Your potencies, which are sometimes manifest and sometimes unmanifest. You are the original provider of the life, body and senses of all living entities. You are the eternal God, Lord Visnu, who is all-pervading, the imperishable controller of everything, and You are eternal time. You are the original source of the cosmic manifestation, which is acting under the spell of the three modes of material nature—goodness, passion and ignorance. You are living as the Supersoul in all the multiforms of living entities, and You know very well what is going on within their bodies and minds. Therefore You are the supreme director of all activities of all living entities. But although You are in the midst of everything which is under the spell of the material modes of nature, You are not affected by such contaminated qualities. No one under the jurisdiction of the material modes can understand Your transcendental qualities, which existed before the creation; therefore You are called the Supreme Transcendence. Let us offer our respectful obeisances unto the lotus feet of You, Lord Vasudeva, the Supreme Brahman, who are always glorified by Your personal internal potencies.
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Happy Radhashtami 💝. Shrimati Radharani is the ideal maha-bhagvat. As the greatest devotee, She is also the most compassionate. She is unable to bear the suffering of the souls trapped in the material world. The word “aradhaya” (prayers) is derived from “Radha” and means “worshippable”. Similarly the word “aparadha” (offenses) means “against Radha”. When one performs devotional service, one is pleasing Shrimati Radharani and when commits Vaishnava aparadha against Krishna or His devotees, one is offending Radharani. Shrimati Radharani is the guardian, the mentor and the benefactor of all aspiring devotees. When a soul starts to inquire about Krishna, Shrimati Radharani is most pleased and takes charge of his devotional advancements. As one makes progress, one continues to invoke the mercy of Shrimati Radharani and when She is pleased, Krishna is automatically pleased.
💐🌻 (वामन पुराण)🌷🌺
न नामसदृशं ज्ञानं न नामसदृशं व्रतम्।
न नामसदृशं ध्यानं न नामसदृशं फलम्।।
न नामसदृशस्त्यागो न नामसदृशः शमः।
न नामसदृशं पुण्यं न नामसदृशी गतिः।।
नामैव परमा मुक्तिर्नामैव परमा गतिः।
नामैव परमा शान्तिर्नामैव परमा स्थितिः।।
नामैव परमा भक्तिर्नामैव परमा मतिः।
नामैव परमा प्रीतिर्नामैव परमा स्मृतिः।।
💐🌺नाम के समान न ज्ञान है, न व्रत है, न ध्यान है, न फल है, न दान है, न शम है, न पुण्य है और न कोई आश्रय है। नाम ही परम मुक्ति है, नाम ही परम गति है, नाम ही परम शांति है, नाम ही परम निष्ठा है, नाम ही परम भक्ति है, नाम ही परम बुद्धि है, नाम ही परम प्रीति है, नाम ही परम स्मृति है।💐🌻 नाम से असम्भव भी सम्भव हो सकता है और इसकी साधना में किसी के लिए कोई रूकावट नहीं है। उच्च वर्ण का हो या नीच का, पंडित हो या मूर्ख, सभी इसके अधिकारी हैं। ऊँचा वही है, बड़ा वही है जो भगवन्नामपरायण है, जिसके मुख और मन से निरन्तर विशुद्ध प्रेमपूर्वक श्री भगवन्नाम की ध्वनि निकलती है। संत तुलसीदास जी कहते हैं-💐🌻
धन्य धन्य माता पिता, धन्य पुत्रवर सोइ।
तुलसी जो रामहि भजें, जैसेहु कैसेहु होइ।।
तुलसी जाके बदन ते, धोखेहु निकसत राम।
ताके पग की पगतरी, मोरे तनु को चाम।।
तुलसी भक्त श्वपच भलौ, भजै रैन दिन राम।
ऊँचो कुल केहि काम को, जहाँ न हरि को नाम।।
अति ऊँचे भूधरन पर, भजगन के अस्थान।
तुलसी अति नीचे सुखद, ऊख अन्न अरु पान।।💐🌻 @sosacredart#krishna#harekrishna#iskcon#vrindavan#radha#haribol#radheradhe#krsna#radhakrishna#iskcontemple#krishnamurti#radhekrishna#krishnaleela#govinda#krishnaradhe#krishnadas#lordvishnu#darshan#krishnan#murlidhar#vishnu#radharani#kanha#dharma#bhagwan#guru#RadhaRani#jaishrikrishna
So at the time of death... Of course, those who are devotees, their position is different. People may say, 'The devotee is also dying, and the nondevotee, sinful man, is also dying. What is the difference?' So there is much difference. The example is given: just like a cat catching a rat in his mouth, and at the same time carrying her cubs in the mouth.
You see... Superficially, we can see that the same mouth is being used, but one is feeling comfortable being carried by the mother, and another is feeling the death knell. Similarly, at the time of death, the devotee's feeling that they are being transferred to Vaikuntha, whereas the ordinary sinful man is feeling that the Yamaraja, the dutas, the constables of Yamaraja, are dragging him to the hellish condition of life." (Srila Prabhupada, lecture, SB 6.1.27-34, Dec. 16, 1970 in Surat, India)
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